Thinking about Under Skin, 2019

Under Skin came together at the Royal Institute of Art in Stockholm at the very end of my time there, with the careful support of curator Sara Rossling and Oliver Krug, Head of Communications. The checkered floor grid of the exhibition hall was not incidental; it became a visual and conceptual armature for the work, immediately evoking systems of order, strategy, and control.

The grid carried multiple references at once chess, of course, but also fashion, spectacle, and performance particularly Alexander McQueen’s It’s Only a Game (2005), where models begin with apparent autonomy only to become pawns in a choreographed logic they do not control. The slippage between agency and orchestration.

At the center of Under Skin were bull-shaped figures referencing Bamana boli power objects.

Together, they formed something closer to a system than a set of individual sculptures: a coalition, a multitude. In this sense, the work quietly conversed with Michael Hardt and Antonio Negri’s notion of collective force entities that gain power not through singular authority, but through aggregation, relation, and proximity. Standing together on the grid, the figures suggested both resistance and vulnerability: strength in numbers, but also exposure to the rules of the board.

The exhibition was framed by the concept of biopower, as articulated by Michel Foucault: the ways bodies and populations are regulated through systems that promise care, productivity, and optimization while quietly extracting compliance. At the same time, the work asked whether community and shared material intelligence might generate other modes of power other ways of living inside systems without being fully consumed by them.

This question extended into the satellite works. Tie-stained papers were folded, dried, and unraveled into fragile body forms, their surfaces marked by stains that read as scars. These bodies carried the residue of process as evidence: violence not as spectacle, but as inscription. Nearby, collages assembled from ethnographic archives and fashion imagery collapsed distinctions between science and style, classification and desire. Bodies were fragmented, recomposed, made unstable refusing easy narratives of value or origin.

PRESS RELEASE

UNDER SKIN

Marcia Kure

12–20 December 2019

Royal Institute of Art, Stockholm

Mixed-media installation by United States-based Nigerian artist Marcia Kure opens on 12 December at the Royal Institute of Art in Stockholm: Under Skin presents a new chapter in the artist’s ongoing exploration through an investigation into identities and power structures across geography and community

Currently guest professor at the Royal Institute of Art in Stockholm, the artist opens a dialogue around ‘bio-power’, a term coined by French philosopher Michel Foucault in the 1970s, describing authoritarian rule over individuals and entire populations through optimised productivity. Systems of power achieve social subjugation through raised standards of living, welfare and health conditions as well as technological advances in a problematic trade-off for increased collective control. As such the concept of bio-power frames the social sphere and human life as governed by mechanisms that adjust the self as well as the collective for the purpose of control.

Under Skin takes the premise of bio-power, yet poses the question: Can community, in our day, create ideas and practices of power and with them, develop affirmative modes of living and socio-political organization? In contemplating this question, Kure’s starting point is the bull-shaped boli figure – the form and idea of which are central to the exhibition. Produced by Bamana sculptors from West Africa and owned by secret power associations, these enigmatic objects become potent tools for the manipulation of elemental and cosmic powers. Moreover, the accretion of diverse ritual materials, deposited over time by the owners on its surface or skin, invariably signified its accumulation of power and energy.

Kure’s boli figures, made from hair extensions, candle wax, plaster and pigments invoke the form of Bamana power figures yet gesture towards elements of high fashion, mass consumption and entertainment. Thus, though the figures seem playful, massed together, they constitute a coalition of diverse energies – pointing towards Hardt and Negri’s concept of multitude, arrayed against the global, post-ideological and post-national empire – as they stand strong together, on the checkered floor of the Royal Institute’s exhibition hall.

In a nod to Alexander McQueen’s 2005 runway show It’s Only a Game, in which fashion models at first move around freely, showing off the latest from the designer’s haute couture, but eventually are turned into marionette-like pawns on a chessboard lit up on the luminescent floor – until the game reaches a disastrous checkmate – Kure aligns the boli figures in formation, as if ready for a power play with Empire’s immanent forces.

The artist further explores the body as a site of protest in the satellite works that connect to the central stage occupied by the power figures. Here she implicates science as a tool that in the hands of political authorities is deployed to regulate human bodies, control knowledge, and maintain systemic order. What the spectator sees is tie-stained paper, which when dried and unraveled become bodies whose skins show scars of their physical trauma. These marked bodies bear testimony to technologies of bodily violence upon which old and new political hegemony depend.

Under Skin furthermore includes two of Kure’s new collages. Using material from the archives of the Ethnographical Museum in Stockholm, the artist reassembles body parts, objects from ethnographic auction catalogues, and images from fashion magazines to create figures in which the politics and histories of empire and colonial subjection, art and beauty, fashion and prejudice collide – thus suspending ready assumptions about meaning, value and valence of contemporary bio-power.

Marcia Kure studied at the University of Nigeria and is also an alumni of the Skowhegan School of Painting and Sculpture. In addition to exhibitions in Nigeria, Germany, the Netherlands, England and the United States, her work has been exhibited at La Triennale, Paris (2013), International Biennial of Contemporary Art, Seville (2006) and Sharjah International Biennale (2005). Kure is currently a visiting professor at The Royal Institute of Art where she works with the school’s students on the course Pushing Boundaries: New Forms of Sculptures, which seeks to broaden the definition of sculpture.

Royal Institute of Art Stockholm is a leading art institution for higher education and research in Stockholm with a long artistic tradition since the 18th century. It offers both graduate- and postgraduate education in art, and postgraduate education in architecture. The school runs an active international programme with projects, lectures, exhibitions and publications.

Rutiga Golvet (The Checkered Floor) was initiated in 2017 as a meeting space for art theory, publication, exhibitions and seminars, for artists to attend to urgent issues and to develop artistic and educational projects. Rutiga Golvet is a workshop space for thought and discourse where curators, editors, critics and art scholars are invited to interact with the Royal Institute of Art’s educational programmes – capturing, highlighting and deepening artistic and philosophical issues that exist at the school, and putting them in relation to a larger world.

Under Skin, curated by Sara Rossling.

MARCIA KURE

Marcia Kure lives and works between the United States and Nigeria. She trained at the University of Nigeria, Nsukka, and is an alumna of the Skowhegan School of Painting and Sculpture, Maine.

Kure has held solo exhibitions across Nigeria, Germany, the Netherlands, the United Kingdom, and the United States. Her work has been presented in major international exhibitions and biennials, including La Triennale, Paris (2013); the International Biennial of Contemporary Art, Seville (2006); and the Sharjah International Biennial (2005). In 2014, she participated in the 11th Dak’Art Biennale of Contemporary African Art, Dakar, Senegal. She was also included in Body Talk, a traveling exhibition presented at WIELS Contemporary Art Centre, Brussels; FRAC Lorraine, Metz; and Lunds Konsthall, Sweden. Additional group exhibitions include Not a Single Story at Wanås Konst, Sweden, and NIROX Sculpture Park, Johannesburg (2018–19).

Kure has held academic and research appointments internationally, including Visiting Professor at the Royal Institute of Art, Stockholm (2019–20); Research Fellow at the Smithsonian Institution (2008); and Visual Artist in Residence at the Victoria and Albert Museum, London (2014). She is the recipient of the Uche Okeke Prize for Drawing (1994).

Her work is held in major public collections, including the British Museum, London; Centre Georges Pompidou, Paris; the National Museum of African Art, Smithsonian Institution, Washington, D.C.; The Menil Collection, Houston; the High Museum of Art, Atlanta; the Newark Museum of Art; the Hood Museum of Art, Dartmouth College; the Princeton University Art Museum; the Spelman College Museum of Fine Art; the Block Museum of Art, Northwestern University; Iwalewahaus, Bayreuth; and FRAC Lorraine, among others.

https://www.marciakure.com/
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